Now, before you freak out and call the emergent cops on me, let me explain myself. I’m sure that none of us believe that war is a good thing. I mean the earthly kind of war, where people kill each other with bullets, explosive devices and in hand-to-hand combat. There is devastation aplenty to spread around. Growing up I was part of a denomination that were conscientious objectors, did not refuse to serve, but refused to carry weapons. Most of those drafted into the Vietnam War from my group ended up as medics. Some of them died while caring for the wounded. Now that is a different kind of pacificism, don’t you think.

I protested the Vietnam War on my campus, singing folk songs and not really understanding what was at stake. I avoided military service.

Today, there is a similar attitude toward the Iraq War. Since I have never fired a shot, or carried a weapon, or served in the military, or been a political leader who is required to make some of these life and death decisions, I don’t think I am really qualified to determine if this is a "just" war or not. No matter, every wound, every death, every family forever scarred by wars is a person that God loves and cares about.

Okay, now here is where I am going to try to get myself off the hook about the title of this post. I have been thinking a lot about this. With all of our sophisticated theological questioning and ecclesiological deconstruction we may have forgotten as eric keck put it in his post today:

"…we are at WAR, there is a battle going on, and sometimes its behind the scenes, on foreign soils and other times its on us… and rightly so…"

We had better figure this out sooner, rather than later. It is a life and death matter. People are living in a hell on earth, because we don’t take seriously the commands of Jesus. Let’s not let our peacemaking and peaceful attitudes spill over into the area of our sense of urgency about what is important. Yes, the battle starts with our own souls and within our families. But then oughtn’t we take the battle to our neighborhoods, cities, and nations? Isn’t this pretty darn important? God cares about this, doesn’t he?

If we work hard enough, with all of our anti-authoritarian and deconstructionistic tendencies, we might just convice ourselves that we should be anti-war protesters in the spiritual war that rages all around us. And don’t be confused. Our enemy isn’t using "improvised" explosive devices. He is using the cares of this world to distract us from the main thing, the realization that we are at war!

What Do You Think?

  1. The trouble with the war metaphor, even when we are aware that it is a metaphor, is that it encourages us to look for the enemy all the time. As a wise person once said, the difference between the righteous and the self-righteous is that the self-righteous see what is wrong whereas the righteous see what is right. And when we are always on the look out for spiritual evils, the metaphor of spiritual war tends to morph into non-metaphorical war. After all, Jihad was primarily meant as a metaphor.

  2. Sorry Mike, but I think that is what I am proposing. That we be looking for the enemy all the time. Not in other people, but in the results of spiritual darkness, poverty, hunger, disease, illiteracy, hopelessness. If we can’t see these results and if we are not engaged in tactics designed to combat these evils, then we have given up, something I am afraid that the church has done some time ago.

  3. I hear what you are saying Charlie, and sense the passionate love for God and His creation that lies behind it. Probably it is that as a non-American I am hypersensitive to the militaristic crusading language that comes from the US and is, I believe, unwittingly contributing to a lot of the evils you describe. I wish you all the best in your struggle to rid the world of these evils.

  4. Whew! I read the title and began to bristle; so much for pacifism, eh?
    I couldn’t agree more; a Jesus following orientation of nonviolence in relationships and world view, which I believe is really a foundational component of discipleship, cannot be allowed to morph into a pacifistic posture concerning spiritual warfare. Our battle is not against flesh and blood but we are in a battle none the less.
    The flip side of spiritual warfare is also a “violence” of sorts as Jesus said that the Kingdom comes violently. When the Spirit confronts our own personal and corporate areas of unlikeness to Christ the process of repentance can be violent on many levels as we’re torn away from chunks of flesh we’ve grown to love so much and depend upon.
    The irony being that this tearing in turn forms us into less violent individuals. hmmmmm
    Shalom,
    Leon

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