It is a rumor and probably a myth that Nero "fiddled" while Rome burned as a result of a fire that he set. No matter where the phrase comes from it has come to mean: "To occupy oneself with unimportant matters and neglect priorities during a crisis." Is this the story of the life of the church in America today, or what?

There has been a lot of conversation in the last year or so about "heresy." I suppose we can partially blame that on my friend, Spencer Burke, who titled his latest book, "A Heretic’s Guide to Eternity." Or perhaps we can thank those folks like D.A. Carson and the Pyromaniacs or Slice of Laodicea for occupying their time with hunting down those who do not adhere to their standards of orthodoxy.

On the eve of the start of the tenth year of publication for Next-Wave I wonder if most of us are not occupying ourselves with unimportant matters. But Charlie, you might say, what is the big crisis?

First of all, I will have to ask my younger friends to forgive me in advance for a couple of things. I am probably a "modern" thinker. I am a baby boomer. I think in terms of cause and effect. I don’t think you can build a building by picking out the color of the wallpaper first. I think sequentially. I believe that movements need to move. I have personally witnessed the rapid decline of a movement in the aftermath of the death of its founder. I was raised in the era of Billy Graham and the Four Spiritual Laws and just can’t shake the feeling that the world and its inhabitants are "going to hell in a handbasket" at a rapid pace.

I have to admit that I have been somewhat comforted by the ideas put forth by some of my friends that "hell" may not be all we thought it was cracked up to be, or that making a decision is not the same as making a disciple, but can we really be satisfied with the results of our "church" methodologies?

I was personally quite motivated to evangelize young people because my oldest son, who had been raised as a church goer and attendee of Christian school, was quite willing to tell me as he approached the age of 16 that he didn’t believe in God or, for that matter, the church he was raised in. I tried everything I knew to cause him to change his mind. I took him to evangelistic meetings. I reasoned with him. I gave him books. Nothing worked. Eventually he got married, had his firstborn son, and attended a Promise Keepers conference and went forward for the altar call on Friday night. "Whew," that was a close one, I thought.

As a teenager in the 60s, the era of sex, drugs and rock and roll, I was a poster child for the idea, "Don’t trust anyone over 30." And in fact, when I reached the age of 30, I didn’t trust myself very much. Certainly the church of my youth had nearly completely missed my generational cohort by refusing to usher our music and our desire to lead into their sanctuaries of worship. If this were not so, every church in America would be bursting to overflowing. We know that the megachurch success stories are the exception, not the rule.

If the parents and elders of my youth missed evangelizing my generation, what will happen as the "new" baby boomer elders make the same mistakes? What of the millions of young people who have been raised without any exposure to the Bible or church except what they can see as they whisk by Robert Schuller, Joel Osteen and Benny Hinn while on their way to MTV? I am sorry that I can’t abdicate my own role in the process of evangelization of the next generation by becoming "transformational," "missional," "incarnational," and leaving it up to the Holy Spirit to preach the good news of the Gospel of Jesus Christ to the next generation.

Perhaps I can join with so many others of my generation and proclaim that the younger leaders are "not ready" to assume leadership and responsibility. Bill Clinton was the first baby boomer president, and George Bush has been the second. Let’s be honest. Did they do that bad a job compared to their predecessors?

Today there are those who are praising Nobel Laureate Al Gore for his role in highlighting the global warming crisis. No matter what your politics, it is clear that Mr. Gore made a valiant effort to stop the "fiddling." I am wishing that church leaders of every age and every stripe would face an inconvenient truth. We are failing our children! Whatever we thought worked, no longer does. We have to do something more than just talk about it if we are going to change the outcome.

Just a quick side note in conclusion. My son has followed through on his Promise Keepers’ commitment and is an active part of his local church community. As I prayed with my daughter-in-law over the phone yesterday before she underwent surgery I realized that our faith in God is alive and well and continuing into the next generation. I am grateful for God for his intervention in our lives and for the hope that our faith provides as we face the challenges of daily life.

What Do You Think?

  1. What exactly are your standards of orthodoxy? You clearly have your own worldview and set of beliefs about truth and the world around you. If it’s wrong to make biblical truth claims, as you apparently believe, why should I believe your claim that you are correct? Aren’t you making a truth claim right there? You believe I am wrong because I point to “heresy” and say it’s false. But you point to my views and say I am false. On what basis do you judge my belief system? I can back up what I say with the Scriptures. You have no authority by which you claim truth aside from your own opinions and preferences. You stand in the shifting sands of relativism. I can stand on something that never changes, the Word of God. We all make truth claims as you have demonstrated with your post in asserting that I am wrong. The question is always, what do I have to back up what I say? You have nothing to back up your truth claims. Nothing but wind.

  2. Ingrid, I apologize if I have offended you. I did not say any of your activities are “wrong.” The point of my post was merely to say that I think that it is possible that some of the “emerging” theorizers and the “heresy” hunters may be on the wrong part of the problem.
    We may be facing a really big “global warming” problem of a cosmic nature if we don’t direct our attention to demonstrating the loving kindness of God that leads to repentance to the rising generations. Is there any chance at all that we could agree on that without the necessity of you and I trading “orthodoxy” zingers?

  3. Charlie, you remember when I started talking to you about and writing about the need for a dramatic “cleansing of the temple.” In my mind, that process always begins on the personal level – the cleansing of my own life-temple. I’ve been asking for that and have been both horrified and humbled by the results.

    My point in that line of thinking is that in Matthew’s Gospel, the crowd of onlookers cheer as Jesus rides a colt through the east gate. These are the “church folk.” These are the people who knew Scripture well enough to understand what they were seeing and celebrate it as the coming of the Messiah. They sang out the words of the Hallel (Psalm 118). They concluded that Jesus was the Messiah because His actions fit their religious picture of God and salvation. But He goes on to baffle them by creating a whip and driving people from the temple. People could cheer sweet Jesus on the little donkey who heals the sick and cares for the poor but the religious folks got bent out of shape when He started messing up their little system.

    So that’s a long way of saying, it doesn’t surprise me that you get some religious backlash as the first response to this insightful, humble and well-presented plea for the generations who have already been to the circus and decided they don’t need to run off and join. What is interesting about the Matthew account of the temple cleansing is that the children (next generation) cheer Jesus as the Messiah because they see Him put God’s house back into priority order. This is how we’re going to get the attention of the “been-there-done-thats.” You call a spade a spade – if it thinks like a Pharisee, talks like a Pharisee, loves people with different opinions like a Pharisee… well, you know the rest.

    The pain of my heart tells me that we have an American church led and largely populated by Phariseeism. Not because I want to call people who don’t agree with me by dirty names either… I have written a long series or articles titled “Me, the Pharisee.” My definition of Pharisee thinking comes from Jesus in John 5.

    “You search the Scriptures because in them you think you find life. But you will not come to me that you might have life…” (paraphrase of the NKJV).

    My great hope is that we have people like you who won’t just whistle and look out the window while Rome is in flames.

    Peace, Brother!

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